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  • Exam Code: 102-500
  • Exam Name: LPIC-1 Exam 102, Part 2 of 2, version 5.0
  • Version: V15.35     Q & A: 208 Questions and Answers

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NEW QUESTION: 1
마케팅 부서의 제안이 마침내 받아 들여졌고, 마케팅 직원은 보고서 작성기 사용 수업에 참석했습니다. 곧 마케팅 분석가들은 서버에서 모든 데이터 조작을 수행하는 것보다 스프레드 시트로 자신의 데스크톱 컴퓨터에서 데이터를 다운로드하고 조작하는 것이 더 쉽다는 것을 알게되었습니다. 한 분석가는 다운로드에 능숙 해지고 다른 직원을 위한 다운로드 명령 시퀀스를 작성했습니다. 분석가가 더 나은 직업을 갖기 위해 회사를 떠났을 때 부서는 이러한 명령 순서를 수정하는 데 문제가 있었습니다. 부서의 문제는 다음과 같이 부적절 할 수 있습니다.
A. 설명서.
B. 안티 바이러스 소프트웨어.
C. 데이터 백업.
D. 프로그램 테스트.
Answer: A
Explanation:
One risk of end-user computing is that documentation may be poor and that important knowledge may be limited to one person. The command sequences should have been documented so that other analysts could use and modify them readily.

NEW QUESTION: 2
Why would a developer create a role?
A. to assign special access to database design elements and database functions
B. to prevent users from creating folders and views on a server
C. to allow users to replicate or copy the database, or documents from the database
D. to select an access level for each person, group, and server
Answer: A
Explanation:
Explanation/Reference:
Explanation:

NEW QUESTION: 3
Read the passage carefully and then choose the best answer to each question. Answer the question based upon what is stated or implied in the reading passage.
In Ursula LeGuin's short story "The Ones Who Walk Away from Omelas," everyone in the city of Omelas is happy - everyone, that is, except the child who is kept locked in a basement closet. The child is left entirely alone and neglected except for occasional visits from the citizens of Omelas. They come at a certain age as a rite of initiation, to learn the secret of the happiness they enjoy. They come to learn that their happiness has a price: the suffering of an innocent child. In the end, most people stay in Omelas; but a few, unable to bear the fact that they are responsible for the suffering of that child, reject this utopia built upon a utilitarian morality.
Utilitarianism is an ethical theory based upon the belief that happiness is the ultimate good and that people should use happiness as the measure for determining right and wrong. For utilitarian, the right thing to do is that which will bring about the greatest amount of happiness for the greatest number of people.
Furthermore, utilitarianism argues that the intention of people's actions does not matter; only the consequences of their actions are morally relevant, because only the consequences determine how much happiness is produced.
Although many useful social policies and much legislation are founded on this "greatest good" philosophy, utilitarianism can be problematic as a basis for morality. First, happiness is not so easy to quantify, and any measurement is bound to be subjective. Second, in a theory that treats everything except happiness as instrumentally rather than intrinsically valuable, anything - or, more importantly, anyone - can (and should) be treated as a means to an end, if it means greater happiness. This rejects the notion that human beings have their own intrinsic value. Further, utilitarianism puts the burden of the happiness of the masses on the suffering of the few. Is the happiness of many worth the suffering of a few? Why do those few deserve to suffer? Isn't this burden of suffering morally irresponsible? This is the dilemma so brilliantly illustrated in LeGuin's story.
According to the passage, in utilitarianism
A. consequences are important, but intentions are more important.
B. only consequences have moral significance.
C. intentions are important, but consequences are more important.
D. only intentions have moral significance.
E. intentions and consequences are equally important.
Answer: B
Explanation:
Explanation/Reference:
Explanation:
In the second paragraph, the author states that "only the consequences of [people's] actions are morally relevant, because only the consequences determine how much happiness is produced".

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